Christian Zionism is an oxymoronic phrase. The two religious beliefs are diametrically opposed to one another.
Many have been deliberately misled into believing that the restoration promises written in the Old Testament are about the future, when they were fulfilled by God in the past.
If such believers would open the Bible and read, they would know that since Zionist deny Jesus Christ they are part of the antichrist.
What true Christians have read from the Bible and Believe
Old Covenant Slave Mother vs New Covenant Free Woman
Galatians 4:21-31
21 Tell me, ye that desire to be under the law, do ye not hear the law?
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Hagar.
25 For this Hagar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
26 But Jerusalem which is above is free, which is the mother of us all.
27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.
Comparatively, the son of Abraham by the free woman (Isaac) is likened to those seeking to be justified by faith in Yeshua (Jesus) as the promised Messiah, without becoming Jewish first or seeking a Zionist national identity.
When reading Paul’s words, the son of Abraham by the slave woman (his son Ishmael) was likened to those seeking to be justified by human means, by the works of the Law, by circumcision, by legal Jewish identity.
Paul confronted those who wanted to enforce the Jewish Law covenant upon the newly formed Christian congregation. The Christian congregation and the covenant it was formed upon was comprised of not just natural Jews, but of people of other nations who were not bound to obey the Law of Moses.
Yet there was a constant insistence then and also now by natural Jews to enforce an old, terminated covenant centered on one physical nation, Israel. They sought to be right with God by continuing the things of the past while ignoring His will in the matter.
Paul explains that he is referring to two opposing covenants, illustrated using (unnamed) Sarah, and (named) Hagar.
Paul’s words emphasize a competition between two covenants. One is legitimate and the other is not.
Paul also wanted his readers to understand that to expect right standing with God according to the flesh, according to Jewish social status, and a physical national identity is to be identified with a covenant of slavery, the covenant with Hagar and her offspring.
Zionist and so-called Christian-Zionist possess this slave mentality by insisting on creating an earthly nation with Jerusalem as its capital. This is exactly what Paul is warning against.
The original old covenant with a single nation is the covenant with Hagar and her offspring. It relates to the Torah of Moses because that is where practicers of Judaisms in Paul’s day looked for the origins of the Nation of Isra’el as a people, because with the Law, God covenantally “married” as it were, his bride Isra’el.
At the time Paul wrote this letter, earthly Jerusalem certainly was not free. The Roman government had a choke hold on the complete region. It could not have been the Jerusalem above Paul refers to.
What he does say specifically is that the Jerusalem that is above is free (in opposition to the slave-city earthly Jerusalem), and that this heavenly Jerusalem is our mother.
One Should understand these verses as proof positive that the Old Covenant stemming from Mount Sinai represents slavery and must be replaced by the New Covenant stemming from the Heavenly Jerusalem that offers freedom, and this would be true only if we interpret the terms “old covenant” as “old nature” and “new covenant” as “new nature.”
The present Zionist movement are the efforts of those attempting to defy God and continue under a yoke of slavery.
Paul mentions that Ishmael was born when Abraham succumbed to his flesh. Or in other words, in the normal way ordinary human beings produce and bear children.
On the other hand, the son of the free woman Sarah (Isaac) was born, not according to human effort, but by the Divine power of God and after Abraham and Sarah were in reality too old to physically copulate for the sake of producing children.
Galatians 4:26 King James Version (KJV)
“But Jerusalem which is above is free, which is the mother of us all”.
When were God’s restoration promises we read about in the Old Testament fulfilled?
The Restoration Promises-Do Not Beg Off From Completing The Lord’s Work-“Do Not Call Anything Impure That God Has Made Clean”
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