“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God”.
Whom Is Your Mother?
Old Covenant Slave Mother vs New Covenant Free Woman
Galatians 4:21-31
21 Tell me, ye that desire to be under the law, do ye not hear the law?
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Hagar.
25 For this Hagar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
26 But Jerusalem which is above is free, which is the mother of us all.
27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.
Comparatively, the son of Abraham by the free woman (Isaac) is likened to those seeking to be justified by faith in Yeshua (Jesus) as the promised Messiah, without becoming Jewish first or seeking a Zionist national identity.
When reading Paul’s words, the son of Abraham by the slave woman (his son Ishmael) was likened to those seeking to be justified by human means, by the works of the Law, by circumcision, by legal Jewish identity.
Paul confronted those who wanted to enforce the Jewish Law covenant upon the newly formed Christian congregation. The Christian congregation and the covenant it was formed upon was comprised of not just natural Jews, but of people of other nations who were not bound to obey the Law of Moses.
Yet there was a constant insistence then and also today by Zionist Jews to enforce an old terminated covenant centered on one physical nation, Israel.
In addition, ‘Christian Zionist:’ have become a powerful international force and their support of the State of Israel is uncritical no matter what actions the State may take. They applaud the genocide of the Palestinian people while settling in stolen land.
Zionist seek to be right with God by continuing the things of the past while ignoring His will in the matter. They want to recreate biblical Israel.
Paul speaks about two opposing covenants in his letter to the disciples in Galatians. He drew an illustration using (unnamed) Sarah, and (named) Hagar. Paul emphasized a competition between two covenants. One is legitimate and the other is not.
Paul also wanted disciples of Jesus to understand that attempts to have a righteous standing with God according to the flesh, according to Jewish social status, and a physical national identity is to be identified with a covenant of slavery, the covenant with Hagar and her offspring.
Zionist and so-called Christian-Zionist possess this slave mentality by insisted on creating an earthly nation with Jerusalem as it capital. This is exactly what Paul is warning against.
The original old covenant with a single nation is the covenant with Hagar and her offspring. It relates to the Law Covenant wherein God covenantally “married” as it were, his bride Israel.
By the time Paul wrote this letter, earthly Jerusalem certainly was not free. The Roman government had a choke-hold on the complete region. It could not have been the “Jerusalem above” Paul refers to.
What he does say specifically is that the Jerusalem above is “free”, in opposition to the slave-city earthly Jerusalem. He tells us that this heavenly Jerusalem is our mother; not earthly Jerusalem. Christian Zionist ignore this fact and insist on establishing a kingdom on Earth.
However, these verses are proof positive that the Old Covenant stemming from Mount Sinai represents slavery and had to be replaced by the ‘New Covenant’ which is based on a heavenly Jerusalem that offers freedom.
The present Zionist movement are the efforts of those attempting to defy God and continue under a yoke of slavery.
Paul further tells us that Ishmael was born when Abraham succumbed to his flesh. Or in other words, in the normal way ordinary human beings produce and bear children during their age of childbearing.
On the other hand, the son of the free woman Sarah (Isaac) was born, not according to human effort, but by the Divine power of God and after Abraham and Sarah were in reality too old to physically copulate for the sake of producing children.
Galatians 4:26 King James Version (KJV)
“But Jerusalem which is above is free, which is the mother of us all”.
The efforts of Zionist, be they of Jewish descent or non Jewish, is in opposition to the kingdom of Heaven and to its ruler, Jesus Christ. It is therefore antichrist in its nature.
Why is this so vitally important for us to understand and appreciate?
For the answer to this question, we must read what Paul wrote to the disciples in Thessaloniki.
2 Thessalonians 2:1-13
1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
5 Remember ye not, that, when I was yet with you, I told you these things?
6 And now ye know what withholdeth that he might be revealed in his time.
7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
This “man of sin be revealed, the son of perdition” is the antichrist.
Paul told us that the Lord’s return would not occur until the “antichrist”, the “man of lawlessness”, the “son of perdition” would be “revealed”.
Paul gives us an idea of what we should be looking for in order to identify the antichrist.
2 Thessalonians 2:4
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
The antichrist is a substitution for Jesus Christ as it speaks of ‘him’ attempting to occupy a place in God’s temple. The Zionist’ aim is to reestablish biblical Israel and rebuild an earthly temple in Jerusalem. This too, is in opposition to Christ.
A true Christian disciple of Jesus, will reject Zionism in what ever form it presents itself in.
Are these promises by God yet to be fulfilled, or were they fulfilled long ago?
The Grand Antichrist Deception
This post will examine the restoration promises made by Elohim through His prophets that are recorded in the Old Testament, the time period the prophesies were made, and finally when they were fulfilled.
The Restoration Promises To Israel
Important in understanding the restoration prophesies found in the Old Testament, is their dating as regard to when they were written and also the circumstances that existed when they were written.
There are many who teach and believe that the prophecies concerning restoration that are written in the Old Testament are being fulfilled now or are yet to be fulfilled. But, is this true?
Below is a list of Bible Books that contain restoration promises God made and when they were written:
The Book Of Deuteronomy written between 15th and 7th centuries B.C.E.
The Book of Psalms written between the 10th and 9th centuries B.C.E.
The Book of Isaiah written 740-701 B.C.E.
The Book of Lamentations written 587-575 B.C.E.
The Book of Ezekiel written 593-573 B.C.E.
The Book of Jeremiah written 630-580 B.C.E.
The book of Amos written 788-743 B.C.E.
Please note the time periods in which these Books were written. The dates are very important in understanding the fulfillment of the restoration promises.
The prophetic writings in these Books detail two things:
(1) God promises that He would both free the Israelites from captive bondage and
(2) that He would restore the land of Israel.
These two events are the basis for the restoration promises mentioned in all of the Bible Books that were listed above.
At that time, the Israelites were CURRENTLY in captivity in Babylon or in exile. They indeed lamented the state they were in.
A brief historical review
The Israelites were taken into bondage by the gentile King Nebuchadnezzar. The bondage officially began when faithful king Josiah’s unfaithful son Jehoiakim was dethroned and taken into captivity around 606 B.C.E. This began the 70 year long captivity God had promised due to the nations transgressions.
The captivity ended precisely 70 years after in 537 B.C.E, when the Persian king Cyrus overthrew the Babylonian Empire in a daring night raid.
The foretold 70 years of desolation began at the destruction of Jerusalem in 587 B.C.E. The desolation was then set to end according to prophecy approximately in the year 517 B.C.E. The Temple rebuild was completed in about that year and God lifted His curse from the land.
It is clear that God fulfilled the promises he made to restore the nation of Israel when he brought the Israelites out of Babylonian bondage in 537 B.C.E. and when He restored the land to productivity in 517 B.C.E.
There was no need at that point for a restoration hope because they were living in their own homeland.
Approximately 587 years later in 70 C.E. due to the nations apostasy, Elohim allowed the Romans to destroy Jerusalem and the Israelites were dispersed from Palestine.
There is no biblical prophecy about restoration from this diaspora. Therefore, there is no commitment from Elohim to a future restoration of a physical Jewish nation despite the teaching by many that the Bible promises one.
Certainly, Jewish historians are aware of the timing of the writing of these biblical Books and at what time their writers lived. But, it is useful for Zionist among Jews not to reveal the truth of matters because their largest support is among biblically uneducated so-called ‘Christian Zionist supporters around the world.
They support a kingdom in opposition to the Heavenly kingdom of God with Christ as Lord. Zionist deny that Yeshua is the Messiah.
1 John 2:22
“Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son”.
Galatians 4:23 “So then, brethren, we are not children of the bondwoman, but of the free”.
Christian Zionism is an oxymoronic phrase. The two religious beliefs are diametrically opposed to one another.
Many have been deliberately misled into believing that the restoration promises written in the Old Testament are about the future, when they were fulfilled by God in the past.
If such believers would open the Bible and read, they would know that since Zionist deny Jesus Christ they are part of the antichrist.
What true Christians have read from the Bible and Believe
Old Covenant Slave Mother vs New Covenant Free Woman
Galatians 4:21-31
21 Tell me, ye that desire to be under the law, do ye not hear the law?
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Hagar.
25 For this Hagar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
26 But Jerusalem which is above is free, which is the mother of us all.
27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.
Comparatively, the son of Abraham by the free woman (Isaac) is likened to those seeking to be justified by faith in Yeshua (Jesus) as the promised Messiah, without becoming Jewish first or seeking a Zionist national identity.
When reading Paul’s words, the son of Abraham by the slave woman (his son Ishmael) was likened to those seeking to be justified by human means, by the works of the Law, by circumcision, by legal Jewish identity.
Paul confronted those who wanted to enforce the Jewish Law covenant upon the newly formed Christian congregation. The Christian congregation and the covenant it was formed upon was comprised of not just natural Jews, but of people of other nations who were not bound to obey the Law of Moses.
Yet there was a constant insistence then and also now by natural Jews to enforce an old, terminated covenant centered on one physical nation, Israel. They sought to be right with God by continuing the things of the past while ignoring His will in the matter.
Paul explains that he is referring to two opposing covenants, illustrated using (unnamed) Sarah, and (named) Hagar.
Paul’s words emphasize a competition between two covenants. One is legitimate and the other is not.
Paul also wanted his readers to understand that to expect right standing with God according to the flesh, according to Jewish social status, and a physical national identity is to be identified with a covenant of slavery, the covenant with Hagar and her offspring.
Zionist and so-called Christian-Zionist possess this slave mentality by insisting on creating an earthly nation with Jerusalem as its capital. This is exactly what Paul is warning against.
The original old covenant with a single nation is the covenant with Hagar and her offspring. It relates to the Torah of Moses because that is where practicers of Judaisms in Paul’s day looked for the origins of the Nation of Isra’el as a people, because with the Law, God covenantally “married” as it were, his bride Isra’el.
At the time Paul wrote this letter, earthly Jerusalem certainly was not free. The Roman government had a choke hold on the complete region. It could not have been the Jerusalem above Paul refers to.
What he does say specifically is that the Jerusalem that is above is free (in opposition to the slave-city earthly Jerusalem), and that this heavenly Jerusalem is our mother.
One Should understand these verses as proof positive that the Old Covenant stemming from Mount Sinai represents slavery and must be replaced by the New Covenant stemming from the Heavenly Jerusalem that offers freedom, and this would be true only if we interpret the terms “old covenant” as “old nature” and “new covenant” as “new nature.”
The present Zionist movement are the efforts of those attempting to defy God and continue under a yoke of slavery.
Paul mentions that Ishmael was born when Abraham succumbed to his flesh. Or in other words, in the normal way ordinary human beings produce and bear children.
On the other hand, the son of the free woman Sarah (Isaac) was born, not according to human effort, but by the Divine power of God and after Abraham and Sarah were in reality too old to physically copulate for the sake of producing children.
Galatians 4:26 King James Version (KJV)
“But Jerusalem which is above is free, which is the mother of us all”.
When were God’s restoration promises we read about in the Old Testament fulfilled?
This post will examine the restoration promises God had made through the prophets; first looking at the time period the prophesies were made in, when they were fulfilled, and how important to their fulfillment was due diligence on the part of His people.
It will also discuss the necessity for the faithful servants of God not to give up or to give out before completing the work He has set before us by examining the events that happened when the Israelite captives had been freed by King Cyrus in 537 B.C.E and they and the exiles had returned to their then desolate homeland.
Finally, we will look at the experience of one key person, High Priest Joshua, and how the devil resisted him with allegations of unworthiness in order to discourage him.
The Restoration Promises To Israel
Important in understanding the restoration prophesies found in the Old Testament is dating when they were written and the circumstances that existed when they were written. There are many who teach and believe that the prophecies concerning restoration that are written in the Old Testament are yet to be fulfilled as God promised. But, is this true?
Below is a list of Bible Books that contain restoration promises God made:
The Book Of Deuteronomy written between 15th and 7th centuries B.C.E.
The Book of Psalms written between the 10th and 9th centuries B.C.E.
The Book of Isaiah written 740-701 B.C.E.
The Book of Lamentations written 587-575 B.C.E.
The Book of Ezekiel written 593-573 B.C.E.
The Book of Jeremiah written 630-580 B.C.E.
The book of Amos written 788-743 B.C.E.
Please note the time periods in which these Books were written. The dates are very important in understanding the fulfillment of the restoration promises.
The prophetic writings in these Books detail two things:
(1) God promises that He would both free the Israelites from captive bondage and
(2) that He would restore the land of Israel.
These two events are the basis for the restoration promises mentioned in all of the Bible Books that were listed above.
The Israelites were taken into bondage by the gentile King Nebuchadnezzar. The bondage officially began when faithful king Josiah’s son, Jehoahaz was dethroned and taken into captivity around 606 B.C.E. This began the 70 yearlong captivity God had promised due to the nations transgressions.
As stated earlier, the captivity ended precisely 70 years after in 537 B.C.E when the Persian king Cyrus overthrew the Babylonian Empire in a daring night raid.
The foretold 70 years of desolation began later at the destruction of Jerusalem in 587 B.C.E.
The desolation was then set to end approximately in the year 517 B.C.E.
Contrary to King Cyrus’ decree, something different happened after the people returned to their homeland that put the restoration of the land in jeopardy.
Upon returning home, the returning Israelites were very quick to rebuild their individual home while neglecting to rebuild the Temple, the House of God.
This was an important development since the rebuilding of the Temple was prerequisite to God ending the period of desolation and restoring the land.
In fact, King Cyrus had made a decree to the effect that the freed captives were to return home and immediately begin to rebuild the Temple of God:
Ezra 1:2-3
2 “Thus says Cyrus king of Persia, ‘The LORD, the God of heaven, has given me all the kingdoms of the earth; and he has commanded me to build him a house in Jerusalem, which is in Judah.
3 Whoever there is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD, the God of Israel (he is God), which is in Jerusalem.
Once the people had rebuilt their private homes, they felt self-satisfied and begged off from rebuilding the Temple as commanded. It would be over 14 years later before construction began or about 521 B.C.E. God became vex toward them for their failure.
Begging Off Before Completing the Lord’s Work
According to the Book of Haggai, God confronted them by sending His prophet to then governor Zerubbabel to say:
Haggai 1:1-4
1 In the second year of Darayavush (Darius) the king, in the sixth month, in the first day of the month, the word of the LORD came by Haggai, the prophet, to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,
2 “This is what the LORD of hosts says: These people say, ‘The time hasn’t yet come, the time for the LORD’s house to be built.’”
3 Then the word of the LORD came by Haggai, the prophet, saying,
4 “Is it a time for you yourselves to dwell in your paneled houses, while this house lies waste?
But they seemed to be oblivious to the fact that although they had rebuilt their homes, they were still in want because the land was still unproductive. Note what He says through the prophet:
Now therefore this is what the LORD of hosts says: Consider your ways
Haggai 1:5, 6
5 Now therefore this is what the LORD of hosts says: Consider your ways.
6 You have sown much and bring in little. You eat, but you do not have enough. You drink, but you aren’t filled with drink. You clothe yourselves, but no one is warm, and he who earns wages earns wages to put them into a bag with holes in it.”
He goes on to tell Zerubbabel what is necessary to remedy their plight:
Haggai 1:7, 8
7 This is what the LORD of hosts says: “Consider your ways.
8 Go up to the mountain, bring wood, and build the house. I will take pleasure in it, and I will be glorified,” says the LORD.
It wasn’t that they were not trying to sustain themselves; that was their problem. It was God that was thwarting any effort they attempted to make.
Haggai 1:9-11
9 “You looked for much, and, look, it came to little; and when you brought it home, I blew it away. Why?” says the LORD of hosts, “Because of my house that lies waste, while each of you is busy with his own house.
10 Therefore for your sake the heavens withhold the dew, and the earth withholds its fruit.
11 I called for a drought on the land, and on the mountains, and on the grain, and on the new wine, on the oil, and on all what the ground produces, and on men, and on livestock, and on all the labor of the hands.”
When Zerubbabel heard this, he repented. He repented, as well as the High Priest, and all of the remnant who returned became obedient to the word of Jehovah.
Haggai 1:12-15
12 Then Zerubbabel, the son of Shealtiel, and Joshua, the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD, their God, and the words of Haggai, the prophet, as the LORD, their God, had sent him; and the people feared the LORD.
13 Then Haggai, the LORD’s messenger, spoke the LORD’s message to the people, saying, “I am with you,” says the LORD.
14 The LORD stirred up the spirit of Zerubbabel, the son of Shealtiel, governor of Judah, and the spirit of Joshua, the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the LORD of hosts, their God,
15 in the twenty-fourth day of the month, in the sixth month, in the second year of Darayavush (Darius) the king.
Do Not Call Anything Impure That God Has Made Clean
The quote above can be found in the Book of Acts chapter 10 verse 15. But these same words applied in the case of Joshua the High Priest mentioned in verse 12. In what is recorded in Haggai chapter two tell us that God place His hand of anointment on both Zerubbabel and Joshua the High Priest due to their faithfulness.
Haggai 2:1-5
1 In the seventh month, in the twenty-first day of the month, the word of the LORD came by Haggai the prophet, saying,
2 “Speak now to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, and to the remnant of the people, saying,
3 ‘Who is left among you who saw this house in its former glory? How do you see it now? Isn’t it in your eyes as nothing?
4 Yet now be strong, Zerubbabel,’ says the LORD. ‘Be strong, Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land,’ says the LORD, ‘and work, for I am with you,’ says the LORD of hosts.
5 This is the word that I covenanted with you when you came out of Egypt, and my Spirit lived among you. ‘Do not be afraid.’
God continues by telling them that He will bless them and their obedience would bring blessings for the people and the land.
Haggai 2:6-9, 23
6 For this is what the LORD of hosts says: ‘Yet once more, it is a little while, and I will shake the heavens and the earth a and the sea and the dry land;
7 and I will shake all nations, and they will come with the treasures of all nations, and I will fill this house with glory, says the LORD of hosts.
8 The silver is mine, and the gold is mine,’ says the LORD of hosts.
9 ‘The latter glory of this house will be greater than the former,’ says the LORD of hosts; ‘and in this place will I give peace,’ says the LORD of hosts.”
23 In that day, says the LORD of hosts, will I take you, Zerubbabel, my servant, the son of Shealtiel,’ says the LORD, ‘and will make you as a signet, for I have chosen you,’ says the LORD of hosts.”
High Priest Joshua would come attack by Satan himself because of his repentance from disobedience to God. Satan would challenge Joshua’s worthiness in a vision played out in Heaven before the throne of God. Let’s turn our attention to the Book of Zechariah Chapter 3.
The prophet Zechariah had an most usual vision of a scene acted out in Heaven. This is what he saw:
Zechariah 3:1, 2
1 He showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to be his adversary.
2 The LORD said to Satan, “The LORD rebuke you, Satan. Yes, the LORD who has chosen Jerusalem rebuke you. Isn’t this a burning stick plucked out of the fire?”
The prophet sees God anointed High Priest and he see the devil standing beside him as his adversary. The bible tells us that Satan is the false accuser of our brothers. (Revelation 12:10)
Well, this is what he is poised to do in regard to Joshua by declaring Joshua is unclean given his past sin and therefore, he unworthy of the service God has entrusted him with.
In verse two, God has already rebuked Satan. Then Jehovah God poses a question to the devil. He ask Satan, ” Isn’t this a burning stick plucked out of the fire?’
In the vision, Joshua is described as being in unclean clothes:
Zechariah 3:3
3 Now Joshua was clothed with filthy garments, and was standing before the angel.
But God has obviously forgiven Joshua as the next verses reveal:
Zechariah 3:4-5
4 He answered and spoke to those who stood before him, saying, “Take the filthy garments off of him.” To him he said, “Look, I have caused your iniquity to pass from you, and I will clothe you with rich clothing.”
5 I said, “Let them set a clean turban on his head.” So they set a clean turban on his head, and clothed him; and the angel of the LORD was standing by.
Satan was calling impure what God had made clean. Many today will not accept those God has anointed bringing up prior sins that God has forgiven them for. While they are unforgiving, God is not to those who truly repent as High Priest Joshua did. Such people put their judgments above God’s. But it is God’s judgment that matters.
Jesus said this:
Mark 2:17
“When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.”
The righteous angel of God who was also present, reminds Joshua that he must continue to be faithful and to walk in righteousness in order to be worthy to continue in God’s service and keep his garments clean.
Zechariah 3:6-10
6 The angel of the LORD protested to Joshua, saying,
7 “Thus says the LORD of hosts: ‘If you will walk in my ways, and if you will follow my instructions, then you also shall judge my house, and shall also keep my courts, and I will give you a place of access among these who stand by.
8 Hear now, Joshua the high priest, you and your fellows who sit before you; for they are men who are a sign: for, look, I will bring forth my servant, the Branch.
9 For, look, the stone that I have set before Joshua; on one stone are seven eyes: look, I will engrave its engraving,’ says the LORD of hosts, ‘and I will remove the iniquity of that land in one day.
10 In that day,’ says the LORD of hosts, ‘you will invite every man his neighbor under the vine and under the fig tree.’”
Satan became upset when he couldn’t stop God’s temple from being rebuilt. Faithfulness to God irritates the devil. He had done everything he could to stop the Temple from being reconstructed. Everything from creating a spirit of self-satisfaction among the returned remnant to using organized groups to undermine attempts to rebuild.
Summary
The Restoration Promises
God fulfilled the promises he made to restore the nation of Israel when he brought the Israelites out of Babylonian bondage in 537 B.C.E. and when He restored the land to productivity in 517 B.C.E.
There is no commitment to a future restoration of a physical Jewish nation despite the teaching by many that the Bible promises one.
All the Old Testament restoration prophecies were written prior to the 537 B.C.E. release from captivity and well before the restoration of the desolate land in 517 B.C.E. They were all fulfilled.
The restoration promises mentioned in New Testament scriptures have to do with all humankind.
New Testament Restoration Promises
Acts 3:21
21 Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.
2 Corinthians 5:17
17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
2 Corinthians 13:9-11
9 We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored.
10 This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority—the authority the Lord gave me for building you up, not for tearing you down.
11 Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.
Acts 3:19-21
19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,
20 and that he may send the Messiah, who has been appointed for you—even Jesus.
21 Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.
These Scriptures have to do with the release from captivity from Satan’s power and his system of things. They have to do with release from captivity to sin and death. Again, these promises are the prospect for all repentant humans and not just for one national group as it was in the past.
These promises are about the restoration of the Earth back to its original perfection before Adam’s fall and God place a curse on the ground. They are not about the restoration of one region of the Earth.
Do Not Beg Off From Completing The Lord’s Work
We cannot expect full blessings from Jehovah God if we do not fully meet His requirements. If we become self-satisfied like those who returned from Babylonian captivity originally did, then Jesus words found at Revelation 3:2 will apply:
Revelation 3:1, 2
1 “This is the message from the one who has the seven spirits of God and the seven stars. I know what you are doing; I know that you have the reputation of being alive, even though you are dead!
2 So wake up and strengthen what you still have before it dies completely. For I find that what you have done is not yet perfect in the sight of my God.”
While we may experience some measure of benefit, we cannot expect to receive God’s full blessings.
Do Not Call Anything Impure That God Has Made Clean
It is God who declares who is righteous and who is unrighteous. While other human beings may put themselves in judgment, they are not in the judgment seat of God. God has given that authority to the eternal High Priest Jesus Christ. The devil remains the false accuser of God’s children and attacks them trying to stop them from finishing the work that God has set before them to accomplish.
Do not allow the devil, his angels, nor his wicked human seed to judge you or impede you from fully accomplishing the will of God.
Revelation 3:4
“Yet there are some in the church in Sardis who have not soiled their clothes with evil. They will walk with me in white, for they are worthy.”
“Now concerning the coming of our Lord Jesus Christ and our being gathered to Him: We ask you, brothers, 2 not to be easily upset in mind or troubled, either by a spirit or by a message or by a letter as if from us, alleging that the Day of the Lord has come. 3 Don’t let anyone deceive you in any way. For that day will not come unless the apostasy comes first and the man of lawlessness is revealed, the son of destruction. 4 He opposes and exalts himself above every so-called god or object of worship, so that he sits in God’s sanctuary, publicizing that he himself is God.”
The following article puts the ‘Interfaith Movement’ and ‘Christian Zionism’ ambitions and motivations into Biblical and historical context. As you read, reflect on what opposition the Lord Jesus and his first century disciples encountered.
What Is Antichrist?
Antichrist is that which is opposed to the complete acceptance of Jesus Christ as the only Messiah sent by God and the Kingdom of Heaven. Antichrist pose an ‘alternative’ means of salvation contrary to complete faith and obedience to Jesus Christ.
Christian Zionism and the Interfaith Movement is the modern-day antichrist.
The Interfaith Movement and Christian Zionism
It’s one of the most successful, and in some ways unlikely, interfaith movements in the modern world
On 23 June 1969, at the Midtown Manhattan headquarters of the American Jewish Committee, the evangelist Billy Graham met with two dozen rabbis and Jewish leaders. According to one rabbi, the meeting was to allow Graham to convey ‘the need for dialogue and communication’ between American evangelicals and American Jews, and to find common ground by explaining ‘his relationship with Israel’. It was a pivotal moment in the American Jewish and evangelical Protestant interfaith relationship.
Though some of the Jewish leaders were wary of the ‘wild raving fundamentalist’, Graham won them over. He cited the Hebrew Scriptures, or Old Testament, to describe his understanding of God’s covenant with the Jewish people, and explained his support for Israel as recompense for past Christian anti-Judaism. ‘All Christians are guilty as far as Jewish experience was concerned,’ he said. Graham also spoke of his conversations with the Israeli prime minister Golda Meir, and assured American Jewish leaders that the United States’ president Richard Nixon was ‘extremely sympathetic’ to Israel.
Today, for many evangelicals, Christian Zionism is no mere side issue. They believe that they are not only correcting the ancient injustice of anti-Semitism, but contributing to the salvation of the world and the completion of God’s redemptive plans. It is, for many, the metanarrative that makes sense of the biblical drama and current events, and provides a road map for the future.
That 1969 meeting contained all the essential elements characterising the exceptional support that evangelical Protestants in the US give to the state of Israel. The spirit of this meeting has since been replicated dozens of times. Graham weaved an evangelical reading of the Bible, a deep-seated longing to aid Israel, and the self-interested power calculations of both communities into a language of interfaith rapprochement and shared Jewish-Christian interests. His Jewish colleagues, concerned about the future of Israel, and cognizant of the evangelicals’ influence, were eager to create new lines of cooperation.
Pressed on theology, Graham would have affirmed his commitment to the exclusive truth claims of Christianity, while the American Jewish leaders undoubtedly retained their own theological exclusivity. Still, their peculiar set of shared interests led to a powerful and lasting partnership. Their alliance is one of the most notable instances of interfaith cooperation in recent history.
In the wake of Europe’s religious wars, exclusive claims to religious truth – ‘theological intolerance’, as Jean-Jacques Rousseau called them in The Social Contract (1762) – grew to be seen as an impediment to civil relations. ‘It is impossible to live at peace with those we regard as damned,’ wrote Rousseau, ‘to love them would be to hate God who punishes them: we positively must either reclaim or torment them.’ But the alliance of American evangelicals and American Jews proves that Rousseau’s dictum is not necessarily true.
Close to 50 years after that meeting, evangelicals and Jews remain at loggerheads on most theological and cultural issues. In the face of these vast differences, they have managed to unite – in ever closer cooperation – over support for Israel. No individual has inherited Graham’s stature atop American evangelicalism, and his multiple successors do not share uniform attitudes toward Israel. But many of them lead influential Christian Zionist organisations that constitute one of the most successful single-issue movements in modern US politics.
Christian Zionists have achieved exceptional unity and influence on support for Israel, using a sophisticated combination of religious, historical and political components. They emphasise a potent type of interfaith engagement that elevates biblical covenantal language, and offer a sanitized version of the Jewish-Christian past, yet also orient their work toward the pragmatic goal of increasing political influence.
Interfaith cooperation is a liberal ideal: the world can be a better place if different religions work together.
Understanding Christian Zionism as an important instance of interfaith cooperation helps us understand the powerful ways in which it has shaped not only relationships between Jews and Christians but the identity of American evangelicals.
Interfaith cooperation is at least as old as Moses’ flight to Midian, when he took refuge from his Egyptian pursuers with Jethro, a priest of an unknown religion, who became his father-in-law. Yet the mere fact of people of different religions working together is not the essence of interfaith cooperation. The term is a modern one, and its meaning is found in the 20th century.
Liberal ideas of interfaith cooperation lionize progressive values, expand tolerance, and help to build more democratic civil societies. And interfaith cooperation is a liberal ideal. From the British writer Karen Armstrong to the American campaigner Eboo Patel, its proponents claim that individuals and communities of different religious backgrounds will make the world a better place if they cooperate and work together.
Nonprofits such as Patel’s Interfaith Youth Core in Chicago and the World Faiths Development Dialogue in Washington, DC offer many historical examples of interfaith cooperation, and they’re always progressive. These include the civil rights partnership between Reverend Martin Luther King, Jr and Rabbi Abraham Joshua Heschel, and the collaboration between Mohandas Gandhi and Bacha Khan in the movement for Indian independence. Sometimes, proponents reach back further, to the cooperative culture of Al-Andalus in medieval Spain and the enlightened reign of Akbar the Great of the Mughal Empire. These examples stand for more peaceful cohabitation, more equality, more happiness, more justice, and more civilisation.
But Christian Zionism rejects progressive ideals and embraces a very different understanding of the world. That’s why it’s seen – by mostly liberal social scientists and journalists – not as a pioneer in interfaith cooperation but as an apocalyptic movement, a Right-wing political grouping, or even a neocolonial venture. To be sure, these analyses offer useful insights, but as a movement of Christians seeking cooperation with Jews, Christian Zionism also represents one of recent history’s most important interfaith cases.
Christian Zionists are seeking to enact what they consider the values of Jewish-Christian cooperation in political and religious terms. Starting with a specific political issue – the wellbeing of Israel – Christian Zionism structures the interfaith relationship in its service. The movement is built to make the case that this goal is vital to evangelical Christians and their identity.
Christian Zionism projects a specific vision of God’s covenantal guarantees and their eschatological fulfilment. In short, it makes God’s promises and their scope more certain, more selective, more exclusive in understanding God’s dealings with humanity. This specificity sets Christian Zionism apart from other interfaith movements, and goes far in explaining its affinity to a certain understanding of Jewish identity.
The issue in which this specificity pays interfaith dividends is in securing Jewish possession of Israel’s covenanted land. The ‘land’ consists of the sites of biblical history and the biblically mandated borders that God in Genesis grants to Israel’s patriarchs. For Christian Zionists, these make up the ideal borders of the state of Israel and include the contested West Bank.
It’s key that US evangelicals’ political Zionism took shape after the Arab-Israeli War of June 1967. This timing meant that, post-1967, evangelical understandings of Israel became preoccupied with its sovereignty over the covenanted land. In the wake of that war, which saw Israel take control of the West Bank, Gaza Strip and East Jerusalem, Jews themselves were undecided on Israel’s significance. The trend, more obvious and expected in Israel, was to emphasise the centrality of land to Jewish identity. The entirety of Judaism could be distilled, in the words of the Israeli official Yona Malachy, to ‘the tripartite union of religion-people-land’. ‘The recognition of the tie between the Jewish people and their country must become the central theme of any future dialogue between Christianity and Jewry,’ he warned in 1969.
Among American Jews, there was less consensus on the preeminence of land to the meaning of Israel, though certainly many came to see the success of Israel as core to their own identity. One of the leading US conservative rabbis, Arthur Hertzberg, claimed in 1971 that ‘the state of Israel … is necessary for the continuity of Judaism and Jews’. Rabbi Marc Tanenbaum, the American Jewish Committee’s director of interreligious affairs and an organiser of Graham’s 1969 meeting, insisted that ‘Christians face and accept the profound historical, religious, cultural and liturgical meaning of the land of Israel and of Jerusalem to the Jewish people’.
American Protestant evangelicals found these demands compelling, mostly for reasons related to their own ideas about the ‘end times’ and Christ’s second coming. For some evangelicals, Israel represented ‘God’s timepiece’ and the centre of the fulfilment of biblical prophecy. For others, it was a testament to God’s fidelity to his chosen people. Many of these eschatological interests also emphasised the central role of Israel in the end times.
Each step that Christian Zionists take toward Jews in practice means a step away from Muslims.
Post-1967, Christian Zionists adopted the emerging Jewish emphasis on Israel as their own. For the US evangelical educator and activist G Douglas Young, the tragedy was that ‘Christians in the US did not, nor do they, understand the Jews’ self-understanding of themselves and their interest in the land of Israel’. Young headed an evangelical graduate school in Jerusalem dedicated to the mission of helping students ‘com[e] to grips with the problem of the Jew’s self-evaluation and his interest in the land’. His selectivity of who defined the Jewish interpretation of Israel (largely Israeli Zionists) should not detract from his explicitly interfaith understanding of his mission.
Other evangelicals soon followed. Along with Graham, the presidents of the National Association of Evangelicals and the Southern Baptist Convention in the late-1960s indicated an openness to adopting what they called a ‘Jewish self-understanding’ of Israel. It was basically a ceding of what Israel meant and should mean in the world today, while holding fast to an eschatology that forecast a bad ending for all non-Christians, including the vast majority of Jews.
After 1967, from the narrow starting point of overlapping concern for the security of Israel, Christian Zionists and their Jewish partners developed a shared set of values. Christian Zionists soon extended their thinking to related issues of anti-Semitism, religious persecution and secularism. Today, they are the most active partisans for Israel on US university campuses. They oppose the Boycott, Divestment and Sanctions movement, and lobby governments around the world to favour Israel.
A shared fixation on those deemed Israel’s enemies has been integral to this worldview. Arab Palestinians (both Christian and Muslim) hardly receive a hearing by Christian Zionists – a justification often voiced on grounds of interfaith solidarity with Israel. Each step that Christian Zionists take toward Jews, however, in practice means a step away from Muslims. The promise of an ‘Abrahamic’ dialogue or a tri-faith cooperative is nowhere dimmer than in Christian Zionism. In the name of interfaith cooperation, Christian Zionists find theological justifications for most Israeli policies.
Regardless of these political choices, Christian Zionists understand their support for Israel as participation in the redeeming work of God. At the dawn of US evangelical organisation for Israel, Young called for action as a necessary extension of Christian faith. ‘Are you helping the new nation of Israel?’ he asked in The Bride and the Wife (1960). ‘Are you helping them in material and physical ways? Are you expressing real friendship always?’ Assuming the burden of Israel’s security, Young argued, was a Christian duty and a tangible expression of interfaith solidarity between God’s two chosen people, the Church and Israel.
The influence of Zionism also led to recasting interfaith cooperation with Jews as a realisation, rather than a deviation, of evangelical identity. This is evident in the area of evangelical missions to the Jews – long the most contentious barrier to any type of Jewish-Christian rapprochement. Largely as a result of Christian Zionist activism, evangelical leaders – from John Hagee, the founder of Christians United for Israel (the largest Christian Zionist organisation in the US) to the European leadership of the International Christian Embassy Jerusalem (the largest Christian Zionist organisation in the world) – have disavowed missions.
Hagee’s book In Defense of Israel (2007) sought to curb the evangelical obligation of Jewish missions by claiming that Jesus never really meant to save the Jews. ‘The Jews did not reject Jesus as Messiah; it was Jesus who rejected the Jewish desire for him to be their Messiah,’ he wrote, seemingly opening the way for Jews to be saved through their own covenant with God. Outcry by fellow evangelicals led Hagee to revise this specific language, but not his organisation’s refrain from missions.
Men like Hagee would make reocognizing Jesus as the only Messiah optional, opening the way for Jews to be saved through their own covenant with God.
Rather than endorse missions, Hagee and other Christian Zionists recast support for Israel as necessary Christian penance for the Church’s past mistreatment of Jews. The guilt felt by Christian Zionists is often palpable. ‘Anti-Semitism,’ Hagee wrote, ‘has its origin and its complete root structure in Christianity, dating from the early days of the Christian Church.’ This language is an echo of post-Holocaust Christian theologians – including Father Edward Flannery, whose book The Anguish of the Jews (1965) Hagee cites as formative to his understanding of Jewish-Christian history.
Support for Israel is just one side of the recent evangelical revaluation of Judaism. Once maligned as the religion of ‘Christ-killers’ and ‘Pharisees’, Judaism is now seen by evangelicals in a better light. The reasons for the change include a decline, following the Holocaust, in anti-Semitic views among all Americans, the pluralism of postwar ‘Judeo-Christian’ civil religion, and, less well-known, a revolution in biblical studies and related fields that emphasise ‘Hebraic’ over ‘Hellenistic’ influences on the Bible. Yet it was not principled commitment to pluralism that raised the change in evangelical views of Jews and Judaism, but rather a confluence of politicised eschatology with new intellectual authority urging closer Jewish-Christian cooperation.
Even outside the Christian Zionist movement, evangelical scholars of early Christianity and Judaism have changed their understanding of Jewish-Christian relations. In evangelical colleges and seminaries across the US, instead of Judaism as the negative mirror image of Christianity (the ‘law’ to Christianity’s ‘grace’; the ‘particularism’ to Christianity’s ‘universalism’), scholars now emphasise the Jewish heritage of Christianity and the mutually reinforcing values of the two traditions.
They managed to link academic insights and political organising as two sides of evangelical identity
In the past couple of generations, many evangelical scholars propelling this trend have studied at Jewish institutions: Marvin Wilson, whose book Our Father Abraham: Jewish Roots of Christian Faith (1989) earned a PhD from Brandeis University in Massachusetts, which is sponsored by the Jewish community; the aforementioned Young, founder of Bridges for Peace, the oldest Christian Zionist organisation, earned a PhD from what was then Dropsie College in Pennsylvania and is now the Herbert D Katz Center for Advanced Judaic Studies. A later generation of evangelical scholars studied at the Hebrew University of Jerusalem, including Brad Young (no relation to G Douglas Young), now a professor of Judaic-Christian studies at Oral Roberts University in Oklahoma who recently graduated his first Orthodox Israeli student in the same field. These scholars have, to varying degrees, personally supported Christian Zionist causes, all arguing that partnering with Jews on Israel is a moral and theological good.
Jewish voices have encouraged this change of attitude. David Brog, the director of Christians United for Israel, calls Jews and evangelicals ‘blood brothers’. Rabbi Shlomo Riskin, a founder of the West Bank settlement of Efrat, heads the Center for Jewish-Christian Cooperation and Understanding, organising joint Jewish-evangelical prayer groups, Bible reading groups and pro-Israel rallies.
The constituent parts of Christian Zionist thinking arise from this milieu of shifting and interacting evangelical and Jewish thought. Less acknowledged but no less important, other Christian work has also informed the transformation of evangelical attitudes. The pioneering scholarship of E P Sanders on Paul’s Hebrew background, the biblical archaeology of William Foxwell Albright, the New Testament research of the Israeli scholar David Flusser provided the foundations for the remarkable Jewish-Christian dialogues that have emerged across North America and Europe, from the Catholic Church’s Nostra Aetate declaration of 1965 to the World Council of Churches’ denunciations of anti-Semitism.
Unlike most interfaith encounters in the 20th century, Christian Zionists managed to bundle these insights and claims with an argument that cooperation was meaningful only if realised through political action. They managed, in essence, to link academic insights and political organising as two sides of evangelical identity. Few if any activists or special-interest groups have more effectively brought scholarship and political action into concert.
Like most American Jews, Israeli Jews differ with American evangelicals on a host of religious, cultural and political issues, from the economy to abortion to women in combat service. The cultural differences between evangelicals and Israelis are vast. Yet Christian Zionism shows that shared values need not be the basis of interfaith cooperation. The evangelical-Zionist bond has faced great challenges and has lasted by clinging to a very narrow set of shared interests. Yet the ideas underpinning Christian Zionism shape both evangelical identity and Israeli understandings of the US.
This is far from an endorsement of Christian Zionism. Criticisms of the movement’s politics, theology, tendency toward apocalypticism, ignoring and ignorance of the Palestinian experience and interests, anti-Muslim stereotyping, and near-unquestioning allegiance to Israel are all worthy of discussion. But Christian Zionism should not be misrepresented. A fundamentally interfaith alliance has informed and propelled Christian Zionists into the very halls of power. They have succeeded, in a way few interfaith movements have.
“We played wedding music for you, but you wouldn’t dance!”
“We played wedding music for you, but you wouldn’t dance!”
What did Jesus mean?
Matthew 11:16,17
16 “Now, to what can I compare the people of this day? They are like children sitting in the marketplace. One group shouts to the other,
17 ‘We played wedding music for you, but you wouldn’t dance! We sang funeral songs, but you wouldn’t cry!’
That the people of his day, like the people of this day, often stage situations expecting others to automatically play a role they have been presented with. They behave like children who have put on a choreographed skit and then get frustrated that you will not play the part they have created for you.
Instead of excepting and conforming to what God was leading, they desired to bend things to their desire and will. They did not want to lend their allegiance to a Heavenly kingdom with a Heavenly leader, but to an earthly kingdom and a man-made rulership.
In the preceding verses, Jesus draws his listener’s attention first to John the baptizer and then to himself.
Matthew 11:7(b) -10
“When you went out to John in the desert, what did you expect to see? A blade of grass bending in the wind?
8 What did you go out to see? A man dressed up in fancy clothes? People who dress like that live in palaces!
9 Tell me, what did you go out to see? A prophet? Yes indeed, but you saw much more than a prophet.
10 For John is the one of whom the scripture says: ‘God said, I will send my messenger ahead of you to open the way for you.’
But John did not fit their expectation either and was rejected by the great many of his fellow Israelites. They saw him as some weird guy who didn’t fit in.
John the Baptist was born a son of one of the Priests of Israel. It would be expected that he would follow in his father’s footsteps and become a temple priest himself. Instead of being in the temple, John was preaching in the wilderness.
At the time of John the baptizer there was a great amount of corruption that existed in the temple. We know that many of the priests used their position to become wealthy, turning the temple into a den of thieves as Jesus called it.
John rejected the corruption of the temple, and instead went into the wilderness to preach God’s Word. He rejected the best foods of the day to eat locusts and honey. Instead of a priestly robe, he wore skins but he preached the truth of God’s Word. That must have seemed strange to most of his contemporaries.
Also, John preached about the “Kingdom of heaven” and not about the establishment of an earthly kingdom in the hands of men. This is the same ‘Kingdom’ all the preceding prophets before John had pointed to.
Matthew 11:12-14
12 From the time John preached his message until this very day the Kingdom of heaven has suffered violent attacks, and violent men try to seize it.
13 Until the time of John all the prophets and the Law of Moses spoke about the Kingdom;
14 and if you are willing to believe their message, John is Elijah, whose coming was predicted.
It was also true of the Lord Jesus himself.
Matthew 11:18 and 19
18 When John came, he fasted and drank no wine, and everyone said, ‘He has a demon in him!’
19 When the Son of Man came, he ate and drank, and everyone said, ‘Look at this man! He is a glutton and wine drinker, a friend of tax collectors and other outcasts!’ God’s wisdom, however, is shown to be true by its results.”
Yes they also accredited Jesus’ powerful works to the demons too.
Matthew 12:22-24
22 Then some people brought Jesus a man possessed by a demon. The demon made the man blind and unable to talk. Jesus cured him so that he could talk and see.
23 The crowds were all amazed and said, “Can this man be the Son of David?”
24 When the Pharisees heard this, they said, “This man can force demons out of people only with the help of Beelzebul, the ruler of demons.”
Jesus did not fulfill their expectations either. The Pharisees and others looked down on him because of his personal habits and the company he chose to keep. The Pharisees you may recall, were very elitist and would never be seen associating with the majority of the kinds of people the Lord was willing to expose himself to. Jesus said himself:
Luke 5:32
“I came not to call the righteous, but sinners to repentance”.
They had their own ideas of godliness and righteousness that Jesus would not become part of. It was self-righteousness. And many Jews at that time had a Zionist vision that Jesus would have nothing to do with. They were NOT seeking the Kingdom of heaven. Some even wanted to make him their king, but he rejected the notion. And this frustrated them and made them question why.
So Jesus compared them to little children who had prepared a scene of their choosing but wasn’t what God had prepared. Think: If you heard wedding music but there was no actual wedding going on, would you start dancing as if there were? If you heard a funeral dirge yet no one had died, would you weep and mourn anyway? Are you stirred up by behaviors around you to do things contrary to the will of God?
Because Jesus did not fit their ideas and did not play to their tune so to speak, he was rejected. In rejecting Jesus, they were rejecting God and His divine plan.
Today we see the very same attitudes and behaviors continue by those who seek not the Kingdom of heaven, but the establishment of an earthly world ruling kingdom.
“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”Acts4:12
Who Is Your Savior? On Whom Does Your Salvation Depend?
Do you look at your pastor as your savior? Do you look to your religious group or organization for salvation?
If you do, you are not following the instruction found in the Holy Bible and Jesus Christ is not your Savior.
Efforts to exalt fellow human beings instead of the Lord, Jesus Christ as Savior are not a new phenomenon. There were many who were doing this very thing in the first century at the formation of the Christian assembly.
So much was the case that the apostle Paul had to write a sternly worded letter about this subject to the Body members who resided in Corinth.
He had to remind them that they were not baptized in his nor any other man’s name that ministers as a servant to Christ.
He had to remind them whom it was that died in their behalf in order that the door to salvation would be opened to them.
The apostle pointed out to the Corinthians that what they were doing when they claimed to be followers of a specific minister of Christ, was actually attempting to divide Christ.
In 1 Corinthian 1:29, Paul tells them and us, that God purposed things in the way He did so that no human had cause to be boasting in themselves. But rather, that the glory be to God and Christ.
In Chapter 3 verse one, Paul said that their behavior was “self-directed” according to their “fleshly nature” and he said that their actions were based on jealousy.
Lastly, Paul makes clear that it is not the minister that spiritual growth is dependent upon, but that growth is dependent upon the Holy Spirit of God.
Please read the text of the first of letter Paul wrote to the congregation of Corinthian and then ask yourself “Am I looking to Jesus Christ as my Savior, or someone or something else”?
1 Corinthians 1
1 Paul, called as an apostle of Christ Jesus by God’s will, and Sosthenes our brother:
2 To God’s church at Corinth, to those who are sanctified in Christ Jesus and called as saints, with all those in every place who call on the name of Jesus Christ our Lord—both their Lord and ours.
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
4 I always thank my God for you because of God’s grace given to you in Christ Jesus,
5 that by Him you were enriched in everything—in all speech and all knowledge.
6 In this way, the testimony about Christ was confirmed among you,
7 so that you do not lack any spiritual gift as you eagerly wait for the revelation of our Lord Jesus Christ.
8 He will also strengthen you to the end, so that you will be blameless in the day of our Lord Jesus Christ.
9 God is faithful; you were called by Him into fellowship with His Son, Jesus Christ our Lord.
10 Now I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, that there be no divisions among you, and that you be united with the same understanding and the same conviction.
11 For it has been reported to me about you, my brothers, by members of Chloe’s household, that there is rivalry among you.
12 What I am saying is this: Each of you says, “I’m with Paul,” or “I’m with Apollos,” or “I’m with Cephas,” or “I’m with Christ.”
13 Is Christ divided? Was it Paul who was crucified for you? Or were you baptized in Paul’s name?
14 I thank God that I baptized none of you except Crispus and Gaius,
15 so that no one can say you were baptized in my name.
16 I did, in fact, baptize the household of Stephanas; beyond that, I don’t know if I baptized anyone else.
17 For Christ did not send me to baptize, but to evangelize—not with clever words, so that the cross of Christ will not be emptied of its effect.
18 For the message of the cross is foolishness to those who are perishing, but it is God’s power to us who are being saved.
19 For it is written: I will destroy the wisdom of the wise, and I will set aside the understanding of the experts.
20 Where is the philosopher? Where is the scholar? Where is the debater of this age? Hasn’t God made the world’s wisdom foolish?
21 For since, in God’s wisdom, the world did not know God through wisdom, God was pleased to save those who believe through the foolishness of the message preached.
22 For the Jews ask for signs and the Greeks seek wisdom,
23 but we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles.
24 Yet to those who are called, both Jews and Greeks, Christ is God’s power and God’s wisdom,
25 because God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.
26 Brothers, consider your calling: Not many are wise from a human perspective, not many powerful, not many of noble birth.
27 Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong.
28 God has chosen what is insignificant and despised in the world—what is viewed as nothing—to bring to nothing what is viewed as something,
29 so that no one can boast in His presence.
30 But it is from Him that you are in Christ Jesus, who became God-given wisdom for us—our righteousness, sanctification, and redemption,
31 in order that, as it is written: The one who boasts must boast in the Lord.
1 Corinthians 3
1 My fellow believers, when I was with you previously, I was not able to teach you as I would teach people who are controlled by the Holy Spirit. Instead, I had to teach you as I would teach people whom their fleshly nature controls. I taught very simple concepts to you who had recently believed in Christ, as a parent would speak very simple words to a baby.
2 I did not teach you things that were difficult for you to understand, just like a woman does not give her baby solid food that the baby cannot chew and digest. And just like a woman gives her baby milk, I taught you simple spiritual concepts, because at that time you were not able to understand difficult things. And you are still not able to understand difficult concepts,
3 because you are still controlled by your self-directed, fleshly nature. Some of you are jealous and quarreling. Does not that prove your self-directed nature is controlling you? It shows that you are acting like unbelievers act.
4 By some of you saying, “I am loyal to Paul,” and others saying, “I am loyal to Apollos,” does not it show that you are acting like unbelievers?
5 So what you really ought to think about Apollos and me is that we are merely men who serve God. As a result of our telling you the message about Christ, you trusted in him. Both of us are merely doing the work that the Lord appointed us to do.
6 I was the first one who preached God’s message to you. I was like someone who plants seeds. Later, Apollos taught you more of God’s message. That was like someone who waters plants after they start to grow. But it is God who enables people to grow spiritually, just like he is the one who causes plants to grow.
7 So the person who first preaches God’s message to people is not important, and the person who later teaches people more of God’s message is not important, just like it is not the person who plants the seeds or the person who waters the plants who is important. Instead, it is God, who causes plants to grow and who causes people to grow spiritually, who is important.
8 The person who first preaches God’s message to people and the one who later teaches them more of God’s message both are trying to reach the same goal. And God will reward each of them according to how they served Him.
9 Remember that Apollos and I are both working together for God. You do not belong to us. Just like a field belongs to its owner, not to those who work in it, you belong to God, not to us who work for him.
Also, a house belongs to its owner. It does not belong to the man who built it. Similarly, God is the one to whom you belong.
10 Just like a skilled person puts a foundation in the ground before he builds a house, as a result of God kindly helping me, I was the first one who declared the message about Christ to you. And, just like others build a house on its foundation, there were others who later taught you more about Christ. But just like each person who builds a house must be careful about what materials he uses to build it, each person who teaches God’s truth must be careful about what he teaches.
11 Just like people can put in only one foundation for a house, there is only one message that we can give to people. That message is about Jesus Christ. (Translation for Translators)
There is no doubt that a true disciple of Jesus only looks at him as their Savior and only look at him as God’s means of salvation.
Preachers and religious organization that teach that you must be their follower to gain salvation, are lying to you and leading you away from the true Savior, Jesus Christ.
At 1 Corinthian 1:13, the apostle Paul mentions an all-important fact that many professed believers have either overlooked or have chose to disregard.
1 Corinthian 1:13
“Is Christ divided? Was it Paul who was crucified for you? Or were you baptized in Paul’s name?”
A Christian disciple is to make their vow to God at their baptism according to the instructions that Jesus himself left to follow.
Matthew 28:19, 20
19 Go, then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son, and the Holy Spirit,
20 and teach them to obey everything I have commanded you. And I will be with you always, to the end of the age.”
Did your baptismal vow include more than the “name of the Father, the Son, and the Holy Spirit”? Did it also include the name of a religious denomination? Then was it really a valid baptism in God’s eyes?
Please consider these questions by reviewing the post entitled “Is a Denominational Baptism Scriptural? Is it Valid? Is it a Sin?
“Nevertheless, when the Son of Man comes, will he find faith on the earth?
Luke 18:7-8
7 Won’t God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?
8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”
These are the words of Jesus Christ. The Lord’s question should cause a professed disciple of his to wonder why he would ask such a question.
Jesus’ statement does not imply that he himself felt that true faith would be abundant among humankind when he returned. In fact, he questioned whether there would be any at all.
Yet, according to the Pew Research Center, in 2015, there were 2.3 billion Christians of all ages living in the world. The Center for the Study of Global Christianity (CSGC) at Gordon-Conwell Theological Seminary, reported that the number of Christians in the world edged past 2.5 billion in 2019. This represents almost one third of the Earth’s population.
Given Jesus’ question, something doesn’t add up does it?
Note also what he is quoted as saying found in the gospel of Matthew:
Matthew 7:13-14
13 “Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
14 How narrow is the gate, and difficult is the way that leads to life. Few are those who find it.
Here he says that “few” are those who truly find and who truly travel the pathway of righteousness.
Paul spoke prophetically about this phenomenon in his first letter to Timothy:
1 Timothy 4:1-2
1 But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,
2 through the hypocrisy of liars, branded in their own conscience as with a hot iron;
He is saying that many in the last days would succumb to teachings that do not equate with true Christian discipleship and that their conduct would not demonstrate true faith.
In his second letter to Timothy, Paul specifically described one of two contributing factors that would result in a scarcity of true faith.
2 Timothy 4:3-4
3 For the time will come when people will not tolerate healthy doctrine, but with itching ears will surround themselves with teachers who cater to their people’s own desires.
4 They will refuse to listen to the truth and will turn to myths.
The second main contributor is the infiltration of false teachers into the church brotherhood.
The apostle Peter warned about them:
2 Peter 2:1-2, 12, 17-19
1 Now there were false prophets among the people, just as there also will be false teachers among you, who will secretly introduce destructive heresies and even deny the Master who bought them, bringing swift destruction on themselves.
2 Many people will follow their immoral ways, and because of them the way of truth will be maligned.
12 These people, like irrational animals, are mere creatures of instinct that are born to be caught and killed. They insult what they don’t understand, and like animals they, too, will be destroyed,
17 These men are dried-up springs, mere clouds driven by a storm. Gloomy darkness is reserved for them.
18 By talking high-sounding nonsense and using sinful cravings of the flesh, they entice people who have just escaped from those who live in error.
19 Promising them freedom, they themselves are slaves to depravity, for a person is a slave to whatever conquers him.
These false teachers have a confusing and a divisive effect that stumbles many seeking true faith.
1Timothy 6:3-5
3 If anyone teaches false doctrine and refuses to agree with the sound words of our Lord Jesus, the Messiah, and godly teaching,
4 he is a conceited person and does not understand anything. He has an unhealthy craving for arguments and debates. This produces jealousy, rivalry, slander, evil suspicions,
5 and incessant conflict between people who are depraved in mind and deprived of truth. They think that godliness is a way to make a profit.
Even though many profess to be Christ’ disciples, the reality is that few truly are. They have not heeded the apostle Peter’s warning found in 2 Peter 2:1.
The apostle Peter pointed out that it is the one who earnestly seeks God that is manifesting true faith.
Hebrews 11:6:
6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Jesus’ question regarding the presence of true faith when he returns, emphasized how scarce it would be and how hard it would be to maintain it.
Will you fight to be one of the few?
What Is Godly Fear?
Godly fear
What does it mean to fear God?
Does the Bible contradict itself on this matter?
Ecclesiastes 12:13 exhorts:
Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. KJVlite
Over and over in the Bible we are exhorted to fear God, to have the fear of the Lord, to live in godly fear.
Deuteronomy 6:24
So the Lord commanded us to observe all these statutes, to fear the Lord our God for our good always and for our survival, as it is today.
Deuteronomy 10:12
And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul
Psalm 31:19
How great is Your goodness,
Which You have stored up for those who fear You,
Which You have wrought for those who take refuge in You,
Before the sons of men!
Psalm 147:11
The Lord favors those who fear Him,
Those who wait for His lovingkindness.
Proverbs 19:23
The fear of the LORD leads to life, then contentment; he rests and will not be touched by trouble.
But why should we fear God? Isn’t God love?
1 John 4:18 clearly tells us that: “There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.”
Is this a contradiction?
Godly fear isn’t the same as fear of a tyrant, or a dictator. We don’t need to fear His anger, unless we fear punishment due to a bad conscience and an unrepentant heart because of sin. (Romans 2:5-9)
To fear God is absolute reverence and awe for Almighty God, the Creator of all things, including we ourselves individually.
This causes us to fear to sin against Him, because we want nothing else in this world than to be pleasing to Him, and to bring honor to His name. We fear to cause Him sorrow or grief, knowing how incredibly wicked willful sin is, how much God hates it, and how much it hurts Him when we sin.
Please re-read the passage above from Deuteronomy 10:12.
Proverbs 8:13 states very succinctly what the fear of God means:
The fear of the LORD is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth.
Some attempt to pit Ecclesiastes 10:12 and 1 John 4:18 against each other and claim the Bible contradicts itself. There is no contradiction.
1 John 4:18 is stated to a specific group who obediently accept Jesus as Messiah. Refer to verse two of the same chapter:
1 John 4:2
By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God,
These words are specifically spoken to those truly in union with Christ by accepting him. It is not a general statement to all humankind.
These words are directed toward those who love God and keep His commandment out of love for Him. They have no reason to fear.
That cannot be said of all people. There are those who should properly be in fear because they do not obey him out of love.
For them, Paul's words found in Romans 2:5-9 apply:
5 But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;
6 who “will pay back to everyone according to their works:”
7 to those who by perseverance in good works seek glory and honor and immortality -- everlasting life.
8 But to those who are self-seeking, and do not obey the truth, but obey wickedness -- wrath and anger,
9 affliction and distress, on every human being who does evil, to the Jew first, and also to the Greek.
The Bible does not contradict itself on this matter nor any other matter.
Watch Your Footsteps Carefully
Watch Your Footsteps Carefully…Watch How You Walk
The word ‘Christian’ does not mean an admirer of Christ, nor recipient of Christ’s blessings, nor even one who simply believes in Christ. It means much more than that.
‘Christian’ means to be a follower of Jesus Christ. A Christian is a disciple of Christ.
According to the Cambridge Dictionary, this is the definition of what a disciple is:
“a person who believes the ideas and principles of someone famous and tries to live the way that person does or did”.
Jesus came as a man and left us an example to follow in our conduct of how we are to think and behave.
1 Peter 2:21
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
Sin has a grip on all people, and we have all fallen short of God’s will in our lives at some time.
Even those of us who attempt to lead a godly life must be honest with ourselves and admit that we are imperfect sinners and must therefore pay constant attention to our behavior.
Consider our thoughts. Are they always so pure and noble, loving and forgiving as we make ourselves out to be? Or do we harbor hatred in our heart?
Consider our words. Are all our words a blessing? Do we offer blessings and yet curse with the same tongue?
Consider our conduct. Are all our deeds unselfish? Do we do things for God’s glory or our own? Are we really following in Jesus’ footsteps?
Because of the perversion of real Christianity you may never have heard of this kind of Christianity, but God’s Word speaks of no other kind. Pick up your Bible today, and rather than reading what Jesus did in your place, read how you can follow in Jesus’ footsteps to become like Him!
Ask yourself, “Am I really a Christian, according to the Bible?” If this is the life you want, don’t hesitate. Pray that God will give you His Spirit, and then start following in Jesus’ footsteps in the way you behave.
We have this Scriptural admonition as a reminder and as a warning:
Hebrews 3:12-14
12 Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;
13 but exhort one another day by day, so long as it is called “today;” lest any one of you be hardened by the deceitfulness of sin.
14 For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:
The Holy Scriptures long ago counseled worshipers of the living and only true God to watch their steps in order to maintain pure worship and good standing before Him:
Ecclesiastes 5:1
Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil.
Proverbs 4:26
26 Ponder the path of thy feet, and let all thy ways be established.
Proverbs 4:12-17
12 When you walk, your steps will be sure. And when you run, you will not fall.
13 Always remember what you have learnt. Do not forget it. The things that you have learnt will give you life. So keep them well.
14 Do not go where bad people go. Do not follow the ways of bad people.
15 Do not do it! Keep away from every bad thing! Refuse it and go on your way.
16 Bad people cannot sleep unless they have done something wrong. They lie awake unless they have caused someone to fall.
17 To do bad things is like food and drink to bad men.
The apostle Paul also offered similar counsel to the 1st century Christian congregation:
Ephesians 5:15-18
15 So, you must be very careful how you live. Live like people who understand what is right and good. Do not live like people who do not understand anything.
16 These are bad times, so use every moment well.
17 Do not be fools. But instead, understand what the Lord wants.
18 Do not drink too much wine, because that will cause bad things. It will stop you ruling yourself properly. But instead, let God’s Spirit fill you.
Everyone is a follower of someone or something. Some people follow in the footsteps of their family and tradition. Others follow their own instincts, drawing from a variety of philosophies, religion, friends, and family. They do whatever they feel is right in their gut. That is doing according to one’s own will.
However, true Christians do not follow any of these paths, but rather the path of Christ as his footstep followers. A true Christian listens to the complete teachings of Jesus and obey all of his commandments. They do not cherry-pick through his teachings and commandments selecting to believe and obey only the ones that appeal to their personal will and desires.
A well known entertainment figure who promoted many different so-called ‘spiritual’ belief systems, would often speak of Jesus Christ in personal perception terms. She would say, “My Jesus is like…”.
Jesus was a real historical person and not some mythological character. There is no my Jesus, your Jesus, or his/her Jesus. There is but the one Jesus and we either choose to accept him or not. We can’t make him into something according to our personal preferences.
We can tell if we’re Jesus’ followers if we live out His truth and walk in the light as He is in the light.
We cannot think and behave like those alienated from God and please Him. There is no fellowship between “light” and “darkness”. There is no fellowship between Christ and the devil.
“And whatsoever ye do, do it heartily, as to the Lord, and not unto men;” Colossians 3:23
Whose Approval Should We Be Seeking?
Whose Approval Are You Seeking?
“And whatsoever ye do, do it heartily, as to the Lord, and not unto men”
Colossians 3
1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
2 Set your affection on things above, not on things on the earth.
3 For ye are dead, and your life is hid with Christ in God.
4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
6 For which things’ sake the wrath of God cometh on the children of disobedience:
7 In the which ye also walked some time, when ye lived in them.
8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
9 Lie not one to another, seeing that ye have put off the old man with his deeds;
10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
14 And above all these things put on charity, which is the bond of perfectness.
15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
19 Husbands, love your wives, and be not bitter against them.
20 Children, obey your parents in all things: for this is well pleasing unto the Lord.
21 Fathers, provoke not your children to anger, lest they be discouraged.
22 Servants, obey in all things your masters according to the flesh; not with eye-service, as men pleasers; but in singleness of heart, fearing God:
23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Often, humans have a propensity to seek praise of their fellow human beings. They judge their good standing based on how much praise they garner from other people. But quite often, they find themselves seeking the approval of men above the approval of God.
Lord Jesus warned against coveting the praise of other people. He said this:
Luke 6:26
“How terrible when all people speak well of you; their ancestors said the very same things about the false prophets”.
But why would people heap praise on a false prophet? The reason can be found in the Books of Isaiah and Jeremiah:
Isaiah 30:10
They tell the seers, “Stop seeing visions!” They tell the prophets, “Don’t tell us what is right. Tell us nice things. Tell us lies. (NLT)
Jeremiah 5:31
The prophets give false prophecies, and the priests rule with an iron hand. Worse yet, my people like it that way! But what will you do when the end comes? (NLT)
Much of the time, what gets the approval of other human beings isn’t a matter of right and wrong but, is a matter of doing what pleases them. So there have been many who corrupted themselves and their teachings in order to appease ungodly people.
The gospel writer John made this comment primarily concerning the chief rulers of the Jews, many of whom believed that Jesus was the hoped-for Messiah, but were afraid to confess him for fear that they would incur ostracism and shame from the Pharisees.
John 12:43
“They loved human approval rather than the approval of God”.
This was not only true of those leaders, but it was also true of many of the common people. In essence, they were more concerned with being approved by other human beings rather than whether or not they had God’s approval. Their concern was driven by fear.
While it is true that often we are taught through a system that uses praise as an incentive for good behavior but uses criticism and often disapproval as a disincentive of bad behavior, getting praise is not the end objective. The end objective is the production of good behavior. To seek praise for praise’s sake alone is wrong.
Whose Approval Should We Be Seeking?
The answer to that question is a simple one. On whom does our existence and life depend upon? God.
The apostle Paul who was the writer of the Letter to the Colossian church, also wrote these words to the brothers in Rome:
Romans 12:1
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
And Paul wrote this in his second letter to Timothy:
2 Timothy 2:15
Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.
Of the fact that it is pleasing to God that we obediently follow His son Jesus, there can be no doubt. God himself spoke from Heaven and said so.
Recall the transfiguration experience that Peter, James, and John were witnesses of?
Matthew 17:1-5
1 Six days later Jesus took with him Peter and the brothers James and John and led them up a high mountain where they were alone.
2 As they looked on, a change came over Jesus: his face was shining like the sun, and his clothes were dazzling white.
3 Then the three disciples saw Moses and Elijah talking with Jesus.
4 So Peter spoke up and said to Jesus, “Lord, how good it is that we are here! If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.”
5 While he was talking, a shining cloud came over them, and a voice from the cloud said, “This is my own dear Son, with whom I am pleased—listen to him!”
God said both that He was pleased with (approved of) His son Jesus and that we should “listen to him”.
It is God’s approval as disciples of Christ we should always seek and many times that will mean the disapproval of other humans.
We cannot become more concerned with the approval of men than we are with living a godly life and seeking the approval of God.
"Your gold and silver are worthless, as though they were corroded". "Remember that when farmers plant a field, they wait for their valuable crops to grow".
Retribution and Reward
James 5:1-8
1 Now I have something to say to the rich people who do not believe in Christ and who oppress and cause others to suffer. Listen to me, you rich people! You should weep and wail loudly because you will experience terrible troubles!
2 Your wealth of various kinds is worthless, as though it were rotted. Your fine clothes are worthless, as though termites had ruined them.
3 Your gold and silver are worthless, as though they were corroded. When God judges you, this worthless wealth of yours will be evidence that you are guilty of being greedy, and as rust and fire destroy things, God will severely punish you. You have in vain stored up and accumulated wealth at a time when God is about to judge you.
4 Think about what you have done! You have not paid wages to the workmen who have harvested your fields for you, with the result that those reapers are crying out to God for him to help them. And God, the all-powerful Lord, has heard their loud cries.
5 You have lived luxuriously, just to have pleasure here on earth. Just like cattle fatten themselves, not realizing that they will be slaughtered, you have lived just for pleasure, not realizing that God will severely punish you.
6 You have arranged for judges to condemn innocent people. You have arranged for others to kill people. And even though those people had not done anything wrong, they were not able to defend themselves against you. My fellow believers, that is what I say to the rich people who oppress you and cause you to suffer.
7 So, my fellow believers, although rich people cause you to suffer, be patient until the Lord Jesus Christ comes back. Remember that when farmers plant a field, they wait for their valuable crops to grow. They must wait patiently for the rain that comes at the planting season and for more rain that comes just before the harvest season. They wait for the crops to grow and mature before they can harvest them.
8 Similarly, you also should wait patiently and trust the Lord Jesus firmly, because he is coming back soon and will judge all people fairly.
“And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not”.
What Does Mark 5:7 Prove?
Mark 5:7
“And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not”.
These are the words of a group of demons called “Legion”. These demons uttered these words just before Jesus called them out of the man they possessed.
While the demons were pleading with Jesus not to send them to their final destination, these wicked spirits acknowledged what many stubbornly deny. The fallen angels clearly called Jesus “Son of the Most High God”.
These demons knew Jesus was not God on Earth in flesh.
This is further proven in the next words by the one speaking in their behalf:
” I adjure (beseech) thee by God, that thou torment me not.”
He did not ask Jesus to withhold from tormenting him in Jesus’ own name, but rather by or in the name of “God”.
Clearly as all the fallen angels know, Legion knew that Jesus isn’t God Almighty, but rather the Son of God.
While lying preachers teach the false doctrine a Trinity Godhead and that Jesus was God on Earth in the flesh, the demons confess knowledge of the real truth that these professed ministers of Christ refuse to accept.
SEARCH
Hot, Cold, and Lukewarm
“I know what you have done; I know that you are neither cold nor hot. How I wish you were either one or the other!" “But because you are lukewarm, neither hot nor cold, I am going to spit you out of my mouth!"
Fully Understanding What Jesus Meant
In Revelation 3:15-17, Jesus is talking to the church in Laodicea. Laodicea was a city in Asia Minor, which is now the location of modern-day Turkey. (See map)
In these verses, the Lord uses the terms “hot,” “cold,” and
“lukewarm" (tepid).
He says this:
“I know what you have done; I know that you are neither cold nor hot. How I wish you were either one or the other!"
“But because you are lukewarm, neither hot nor cold, I am going to spit you out of my mouth!"
"Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:" (GNT)
To fully understand what Jesus meant when making these statements, it is necessary to examine this text in its original, historic context. Whether or not you get the full understanding of biblical text depends largely on how you read the Bible. There are two ways to read the Bible to develop an interpretation of what you are reading.
One is called ‘exegesis’ interpretation. The other is called ‘eisegesis’ interpretation.
Basically, exegesis relies on the original context of a biblical passage to determine what that passage means, while eisegesis relies on things other than the original context of a biblical passage to determine that passage’s meaning.
Using an exegesis approach to understanding Revelation 3:15 and 16 brings a more in-depth and accurate understanding of what Jesus was referring to and meant. Let’s examine these verses in their historical context. But first let’s examine the conclusions that have been drawn by those not examining the historical context.
In many religious circles, it might be said that someone is “on fire” for the Lord. So, someone might understand “hot” to mean “on fire,” religiously zealous, or completely committed to God.
In many religious circles, it may also be said that someone is spiritually “cold” when they are not religious, or not committed to God at all. So, someone might understand “cold” in Revelation 3:15-16 to mean a non-believer, or someone who is not committed to God.
Lastly, since lukewarm is neither hot nor cold, we might understand “lukewarm” to mean someone who is religious but who is not fully committed to God, or who does not display the outward signs of religious zeal that we associate with someone who is on fire or “hot” for the Lord.
All of this makes sense, in English. It takes contemporary connotations of modern, English expressions for “hot,” “cold,” and “lukewarm,” and brings those connotations to Revelation 3:15-16. It brings meaning to the text, without asking whether this meaning is coming from the original, historical context or not. This is an example of eisegesis. An eisegetical method would use a modern understanding of those terms in a religious context to understand what that passage means.
Exegetical methodology, on the other hand, looks to the original context of these verses. This approach will examine the original Greek words for “hot”, “cold”, and “lukewarm” and then explores how these words would have been understood by the original author (Jesus) and audience of this passage of Scripture.
In this case, references to “hot”, “cold”, and “lukewarm” are probably referring to water temperature, using the water situation at Laodicea as a metaphor for the people’s behavior in the church at Laodicea.
Laodicea was a rich city with many industries thriving in it. For all of its wealth and prestige, however, it also had hard, unpleasant water (Strabo, Geog,). Two neighboring cities, Hierapolis and Colossae, had much better water.
These three cities, Laodicea, Hierapolis, and Colossae, were so close to one another that they are mentioned together by Paul when he wrote the congregation in Colossae:
Colossians 4:12, 13
12 Greetings from Epaphras, another member of your group and a servant of Christ Jesus. He always prays fervently for you, asking God to make you stand firm, as mature and fully convinced Christians, in complete obedience to God's will.
13 I can personally testify to his hard work for you and for the people in Laodicea and Hierapolis.
Archaeological studies of the ancient world tell us that Hierapolis was known for its hot springs. The hot water (zestos) of Hierapolis was used by the Romans as a health spa, similar to the way natural hot springs are used today. The warm water was invigorating.
Archeological studies on the other hand, reveals that Colossae had cold (psuchros), refreshing water. In the intense heat of the summertime, one can appreciate the value of cold water.
Laodicea, unfortunately, did not have enough water for its population. It had to pipe water into the city, and when the water got there it was neither hot nor cold but was lukewarm. It wasn’t useful, hot water for healing, and it wasn’t useful, cold water for refreshing. So, for all their wealth and prestige in the ancient world (v 17), Laodicea had an embarrassing situation with their water. And Jesus as recorded in Revelation 3:15-17, uses that embarrassing situation to make a point about the Christians in Laodicea.
Revelation 3:17
"Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:"
When it says, “I wish you were either one or the other,” Jesus is saying that he wishes they were useful, that they were either healing or refreshing to people. Apparently, based on the rest of this section in Revelation, this rich city of Laodicea was content to be blessed, but they were not doing anything with it. They weren’t being good witnesses on behalf of the Lord. They were not helping other people. They weren’t even looking to Jesus for their provision, but instead boasted in their own capabilities. In other words, they were lukewarm Christians who talked big, but were not producing Christian fruit.
This examination of Revelation 3:15-16 is an example of exegesis. We looked into the original historical context of the passage, and how this passage would have been understood in its original context.
Beware!
The Letter of Jude
The Letter of Jude
1 I am Jude. I serve Jesus Christ like a voluntary slave. I am a younger brother of James, the leader of all the congregations. I am writing to you whom God has chosen to belong to him. You are loved by God our Father and protected by Jesus Christ.
2 I pray that you will continue to experience very much God acting mercifully toward you, causing you to have inner peace, and loving you.
3 You whom I love, I was very eager and very much wanted to write to you about that which we all share and have in common, which is how God through Jesus Christ has saved us. But now I realize that it is necessary for me to write to you in order to exhort you to defend the truth about Christ that we believe. Jesus and his apostles gave that truth once and for all to us who belong to God, and we must not let it be changed by anyone nor revise or change by anyone.
4 Some people falsely teach that because God kindly does for us what we do not deserve, it does not matter and is all right if we continue to sin. Those people show by the way that they conduct their lives that they do not want to admit and accept that Jesus Christ is our only Master and Lord. It was written long ago that God would condemn such ungodly people and people whose lives are displeasing to him. But some of those people have entered like crawling snakes into your congregations and oppose the truth about Christ, so you must resist and oppose them.
5 Although you previously knew all these things, there are certain things about which I desire to remind you. Do not forget that although the Lord rescued His people from Egypt, He later destroyed most of those same people, ones who did not believe in Him.
6 And there were many angels to whom God assigned positions of authority in Heaven. But many did not continue to rule with authority in those positions. Instead, they abandoned the place that God gave them to live in Heaven. So, God has put those angels in chains forever in the darkness. They will stay there until the great day when God will judge and punish them.
7 Similarly, the people who lived in Sodom and Gomorrah and the nearby cities committed sexual immorality. They sought all kinds of sexual relations that differ from what God permits. So, God destroyed their cities. What happened to those people and those angels shows that God will punish people, such as the ones who teach false doctrine, in the eternal fire of Hell.
8 Similarly, these ungodly people in your midst also defile their own bodies by living immorally, because they claim and say that God revealed in visions that they should act that way. They refuse to allow anyone to have authority over them, and they speak evil about God's glorious, wonderful angels.
9 When the devil (Satan) argued with the chief angel Michael about who would take away the body of the prophet Moses to bury it, Michael did not do as these teachers of false doctrine do. Even though Michael has much more authority than they do, he did not disrespectfully, revile, or say evil things to Satan nor accuse or condemn him. Instead, he only said, “I desire that the Lord God will rebuke you!”
10 But the ones in your midst who teach false doctrine revile and speak evil against the spiritual beings that they do not understand. They also do the evil things that they desire. Things that they know about naturally and without needing to think. Things that they just do without considering the consequences like animals. So, they destroy themselves. But they will also be punished by God.
11 God will do terrible things to those who teach false doctrine! They conduct their lives wickedly like Cain, who murdered his brother because he was jealous and angry because God accepted his brother's sacrifice and did not accept his. These false teachers devote themselves to doing wrong things like Balaam, who tried to induce God's people to sin in order to get the money that was offered to him. They will perish like Korah, who rebelled against the authority that God gave to Moses.
12 Those teachers of false doctrine are as dangerous to you as hidden rocks on a reef, like rocks underneath the surface of the ocean are to a boat. When you gather together to eat the meals that help you believers to love each other more and have a closer relationship with each other, they join you and carouse shamelessly, caring only for themselves and not for others. Because they do not do anything to help others, they are as useless as clouds that are blown along by the wind but that do not produce any rain. They are as disappointing as trees that do not produce fruit in the autumn as we expect them to. They are not only spiritually dead themselves, but they are not able to cause others to be alive spiritually, just like trees that have been uprooted and as a result are unable to produce any fruit.
13 They are restless, like the pounding waves of the ocean. Just like waves produce foul-smelling foam on the shore, those teachers of false doctrine do shameful deeds. We cannot depend or rely on them to show us how to conduct our lives, just like we cannot depend or rely on falling stars to show us the way when we travel. God has reserved intense darkness for them forever in Hell.
14 Enoch, the sixth person in the line of people who descended from Adam, prophesied this about those teachers of false doctrine: “Listen carefully to this: The Lord will certainly come with a countless number of his holy angels in order
15 to judge everyone, and to punish all wicked and ungodly people, those whose lives are displeasing to God for all the ungodly things that displease God that they did in an ungodly way, and for all the harsh things that ungodly sinful people have spoken against him.”
16 Those teachers of false doctrine grumble about the things that God does. They complain about what happens to them. They do the sinful things that their bodies desire. They talk boastfully. They flatter and say nice things to people, only in order to get those people to give them the things that they want.
17 But you people whom I love need to remember the things that were predicted by the apostles of our Lord Jesus Christ, the things that the apostles of our Lord Jesus Christ said would happen.
18 They told you, “In the final period of time in which we are now living there will be people who will laugh at the truths that God has revealed. They will do the ungodly things that are displeasing to God that their bodies desire.”
19 That describes the teachers of false doctrine well, because they are the ones who cause divisions among believers. They do what their own minds tell them to do. The Spirit of God does not live within them.
20 But you people whom I love, hold and continue to trust firmly the very sacred truths that you believe. Pray letting the Holy Spirit enable and empower you.
21 Keep conducting your lives in a way that is appropriate for those whom God loves. Keep constantly expecting that our Lord Jesus Christ will act mercifully toward you. Keep expecting that until the time when we begin living eternally with him.
22 Mercifully help those who are not certain what teaching they should believe.
23 Rescue others from the influence of those who teach what is false, as you would rescue things by snatching them from a fire. Pity those whom the teachers of false doctrine have completely convinced but beware that they do not influence you. Detest doing or even thinking about the sins that those people commit, just like you would detest touching not only filthy things but the clothes that were stained by those things.
24 God is able to keep you from ceasing to trust in him and from sinning, and he is able to bring you into his glorious presence. As you stand before Him, there will be nothing for which you will be condemned, and you will be rejoicing greatly.
25 He is the only true God. He has saved us as a result of what Jesus Christ our Lord did for us. God was glorious and great and mighty, and He ruled with great authority before time began. He is still like that, and he will remain like that forever! Amen! That is true!
Jude wrote this letter to warn its readers against false teachers. These were teachers who claimed to be Christians but were not as evidenced by their ungodliness. They posed a great danger to the faith of anyone who listened to them.
Jude said they were “as dangerous to you as hidden rocks on a reef, like rocks underneath the surface of the ocean are to a boat”. These false Christian teachers want to shipwreck you and your faith.
He also likened them to uprooted trees saying, “just like trees that have been uprooted and as a result are unable to produce any fruit”. In verse 19 he states, “The Spirit of God does not live within them”.
In this same verse, Jude describes the division they cause because they teach things contrary to the Word of God. “They do what their own minds tell them to do”.
How can one keep from being misled by false teachers?
Verses 20 and 21
20 But you people whom I love, hold and continue to trust firmly the very sacred truths that you believe. Pray letting the Holy Spirit enable and empower you.
21 Keep conducting your lives in a way that is appropriate for those whom God loves. Keep constantly expecting that our Lord Jesus Christ will act mercifully toward you. Keep expecting that until the time when we begin living eternally with him.
Humble Leadership
Following the Example Set By The Apostle Paul
“And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another”.
1 Corinthians 4
1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
2 Moreover it is required in stewards, that a man be found faithful.
3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
10 We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
14 I write not these things to shame you, but as my beloved sons I warn you.
15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
16 Wherefore I beseech you, be ye followers of me.
17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
18 Now some are puffed up, as though I would not come to you.
19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
20 For the kingdom of God is not in word, but in power.
21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
Resist those who want you to follow them instead of helping you become a better follower of Christ.
Is Belief Alone Enough?
“What must I do to be saved?” Is belief alone enough?
We find these words in the Book of Acts Chapter 16:
30 and brought them out and said, “Sirs, what must I do to be saved?”
31 They said, “Believe in the Lord Jesus, and you will be saved, you and your household.” (NHEB)
Some point to the above verses and believe and preach to others that belief is all that is required.
However that idea is not born out in a thorough examination of the Holy Scriptures.
Two men are mentioned in the Book of Acts Chapter 8. Both came to believe in Christ.
Acts 8:9-24
9 But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,
10 to whom they all listened, from the least to the greatest, saying, “This man is that power of God which is called Great.”
11 They listened to him, because for a long time he had amazed them with his sorceries.
12 But when they believed Philip as he preached good news concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
13 Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.
14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,
15 who, when they had come down, prayed for them, that they might receive the Holy Spirit;
16 for he had not yet fallen upon any of them. They had only been baptized in the name of the Lord Jesus.
17 Then they laid their hands on them, and they received the Holy Spirit.
18 Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money,
19 saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”
20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money.
21 You have neither part nor lot in this matter, for your heart is not right before God.
22 Repent therefore of this, your wickedness, and ask the Lord if perhaps the thought of your heart may be forgiven you.
23 For I see that you are in the gall of bitterness and in the bondage of iniquity.”
24 Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me”. (NHEB)
The account does not recount what reply, if any, Peter gave to Simon. However, after this Phillip had an encounter with an Ethiopian man who came to understand that Jesus was the Messiah and then desired to be baptized.
Acts 8:36, 37
36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. (KJV)
Both of these men believed; and yet they displayed contrasting behavior in how their belief effected them.
Simon believed yet his heart and his motives were not pure. He thought he could purchase the Holy Spirit.
Concerning belief in God, the Book of Hebrews has this to say:
Hebrews 11:6
6 Now without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
And since God has established his resurrected only-begotten son Jesus as High Preist, he is the only means of approach and reconciliation with Him. We must first believe this to be so.
But is belief sufficient?
The Bible tells us that the fallen angels “believe”.
James 2:19
19 You believe that God is one. You do well. The demons also believe, and shudder. (NHEB)
Clearly their belief is not a saving belief because it does not cause them to obey the Lord.
And in speaking of the “rulers” among the Jews, John 12:42 says:
“Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him”.
More than belief was necessary. Confession is required to be saved and yet confession is something in addition to belief.
Belief in itself is not an end. Rather it is the beginning. It is prerequisite.
The Bible writer James tells us that there must be deeds or “works” consistent with our faith.
We can do things—or can refuse to do things—that disqualify us from receiving the free gift of salvation from God.
We can offer others a ‘free’ gift for example a meal, clothing, or shelter. But even though it is offered without charge, isn’t it true that the recipient has to avail themselves appropriately to take advantage of the opportunity? Consider Matthew 22:1-14.
The fact is, that the Bible shows us that God sets certain conditions for determining whether or not we receive the free gift of salvation. Some conditions enable us to receive that gift, and other conditions disqualify us from receiving it.
Jesus made this clear:
Matthew 7:31:
“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.”
Jesus has already told us that merely acknowledging Him as Lord and Master—saying “Lord, Lord”—is not sufficient.
The Bible in the Book of Acts, tells us about a group of people the Apostles had witnessed to concerning Christ and who believed. Note what question they asked the Apostles and what reply was given to them:
Acts 2:37, 38
37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what should we do?”
38 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
We must live a life reflective of our faith. We must live a life of obedience to God’s commandments and submission to His anointed High Preist.
We must repent from our former way of life and become obedient “doers of the word” as the Bible writer James admonished us to be.
James 1:22-25
22 But be doers of the word, and not only hearers, deluding your own selves.
23 For if anyone is a hearer of the word and not a doer, he is like someone looking at his natural face in a mirror;
24 for he sees himself, and goes away, and immediately forgets what kind of person he was.
25 But he who looks into the perfect Law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this person will be blessed in what he does.
If we believe that belief in Jesus alone is sufficient, we deceive ourselves and those who listen to us.
The wicked powers that rule of this world are very active mixing (also known as pairing) everything they can into a confusing mess hoping to befuddle people, so they won't be able to think clearly or know the truth.
Their hope is to have a similar effect of what God achieved when he confused the language of the Babylonians in Nimrod's lifetime. Because He did so, they were not able to complete their project. It turned out to be a failure.
In a copycat reversal in these last days, Satan is causing general confusion by tainting the knowledge and information bases with misleading information. Also, by mixing things that have nothing in common. For one example, oxymoronic expressions like "wicked good". Wicked and good are opposite to one another. What goes on in the mind when you pair them together? It causes mental angst/frustration.
Also, sources of disinformation rule the media sources. While decrying the dissemination of misleading disinformation and propaganda on the part of their adversaries, news sources then hypocritically proceed to do the same thing based on their own social and political agendas. In the course of doing so, they cause more and more confusion. What’s right and what is wrong?
If you observe, virtually every knowledge base has been corrupted from unbiased knowledge to the biased, skewed information one finds on television, radio, and in print today. There is no such thing as “the truth, the whole truth, and nothing but the truth”. It is extremely difficult to get any kind of untainted information.
If you do happen to find what seems a reliable news source, it won’t stay that way for long. They all use ‘bait and switch’ tactics to gain your trust. Once you are confident in their coverage, they will turn at some point to steering your thoughts in a specific direction.
Tainting the sources of knowledge is what is described in the Book of Revelation as poisoning the streams and rivers with "wormwood". Many died from drinking from those polluted springs.
Revelation 8:10, 11
10 The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters.
11 The name of the star is called “Wormwood.” One third of the waters became wormwood. Many people died from the waters, because they were made bitter.
Wormwood is highly toxic. High doses of wormwood may result in digestive upset, kidney failure, nausea, vomiting, seizures, and can ultimately be fatal.
Lies and disinformation are toxic too and can also be fatal. This is what the devil is counting on.
The devil believes that if he mixes everything together, no one will be able to separate real from false, truth from lie, fact from fiction, or right from wrong.
Satan is the father of the lie. That is what Jesus said. And his intent from the Garden of Eden until this day is to murder as many humans as he possibly can.
John 8:44
44 You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
Satan, the devil, is the mastermind behind the present campaign of the dissemination of false narratives and outright lies. Don’t allow yourself to be deceived. Satan is being successful among the apathetic and those who see it as too much hard work to search for the truth.
It’s high time to start thinking outside the mind controlling box the wicked powers that have created for you. Fact-find to verify what you read and hear.
“Rejoice In Our Afflictions”?
Hebrews 5:3-5 3 And not only that, but we also rejoice in our afflictions, because we know that affliction produces endurance, 4 endurance produces proven character, and proven character produces hope.
No one normal finds happiness in pain, suffering, and persecution. And the Holy Scriptures do not imply that a disciple of Christ feels pleasure from experiencing pain.
What then is meant by the expression "We rejoice in our afflictions?
The Apostle Paul explains:
We also rejoice in our afflictions, because we know that affliction produces endurance, endurance products proven character, and proven character produces hope. This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.
Romans 5:3-5
Rejoicing in the midst of suffering focuses our attention on the knowledge of what the Spirit produces in us through that suffering. The result is threefold: suffering produces endurance, endurance produces character, and character produces hope.
A mother birthing a child often suffers agonizing pain. But the remembrance and joy in what is about to be produced, keeps her from being overcome by the birth pangs she experiences.
So too as disciples of Christ, we understand why we suffer, the cause of our sufferings, and know what will be produced if we endure these various trials and sufferings faithfully.
What are the distinguishing differences between a “sheep-like” disciple and the “goat-like” disciple?
Matthew 25:31-33: “the Son of Man … will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left,”
In several prophecies written in the Old Testament, the coming Messiah is referred to as a ‘Shepherd’:
Genesis 49:24
Yet his bow remained steady, and his strong arms were made agile by the hands of the Mighty One of Jacob, by the name of the Shepherd, the Rock of Israel,
Isaiah 40:11
He protects His flock like a shepherd; He gathers the lambs in His arms and carries them in the fold of His garment. He gently leads those that are nursing.
Ezekiel 34:23
I will appoint over them a single shepherd, My servant David, and he will shepherd them. He will tend them himself and will be their shepherd.
Ezekiel 37:24
My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances and keep My statutes and obey them.
Jesus identified himself as the foretold of “shepherd” that would guide God’s obedient children to salvation.
John 10:11,14:
11 I am the good shepherd. The good shepherd lays down his life for the sheep.
14 I am the good shepherd. I know my own, and my own know Me,
A drove of sheep is led by its shepherd, whereas a goatherd is led by a lead goat.
A flock doesn’t lead each other. A flock of sheep look towards the guidance of its shepherd to not only lead them, but also to protect them from dangers such as predators or dangerous environments. Quite opposite, goats lead a goatherd wherever THEY wish to go, while destroying the environment around them along the way.
The male goat represents strong-mindedness, singleness of purpose, and leadership rather than following. Goats follow their own will. The Scripture contrast these two distinct character traits found in sheep and goats in order to show the proper disposition of a true disciple of Jesus.
Perhaps this is so because people who exercise these characteristics are frequently offensive to their fellow brothers and sisters by tending to go off in their own direction in their drive to achieve their own will and goals. Unfortunately, often a great deal of self-pride accompanies the desire to lead others.
The goat-like disciple’s thinking and behavior is very different from that of the obedient disciple.
They have little sympathy for God’s way and remain indifferent to their brothers and sisters. Jesus spoke about this sort of indifference when he chastised the church in Laodicea:
Revelation 3:
15 I know your works, that you are neither cold nor hot. I wish that you were cold or hot.
16 So, because you are lukewarm, and neither hot nor cold, I am going to vomit you out of My mouth.
If you continue reading the following verses, the Laodiceans were doing just fine according to their own judgment, but not according to the judgment of the Shepard, Christ.
Revelation 3:17-18
17 Because you say, ‘I’m rich; I have become wealthy and need nothing,’ and you don’t know that you are wretched, pitiful, poor, blind, and naked,
18 I advise you to buy from Me gold refined in the fire so that you may be rich, white clothes so that you may be dressed, and your shameful nakedness not be exposed, and ointment to spread on your eyes so that you may see
In reading the context of Jesus’ statements found at Matthew chapter 25, you will see that the goat-like disciples are condemned because of their sins of omission. They are condemned for what they didn’t do.
Matthew 25:41-46:
41 “Then he will say to those on his left, ‘Away from me, you that are under God’s curse! Away to the eternal fire which has been prepared for the Devil and his angels!
42 I was hungry, but you would not feed me, thirsty but you would not give me a drink;
43 I was a stranger, but you would not welcome me in your homes, naked but you would not clothe me; I was sick and in prison, but you would not take care of me.’
44 Then they will answer him, ‘When, Lord, did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and we would not help you?’
45 The King will reply, ‘I tell you, whenever you refused to help one of these least important ones, you refused to help me.’
46 These, then, will be sent off to eternal punishment, but the righteous will go to eternal life.”
There are sins of commission which are things we do: and there are sins of omission….sins of failing to act and do what is right in God’s eyes.
Why did Jesus label such people as goats? What characteristics possessed by a goat caused Jesus to use them in such a negative light?
Goats are ‘capricious’. Here are some synonyms for that term:
Goats are impulsive and unpredictable, devious and contrary. When they are not poking their heads through fences, they may be standing on their hind legs, stretching for those tender leaves just out of reach. Goats are never content with what they have.
They are clever in opening gates and squirming through small gaps because they hate to be limited and confined. While a fence will usually handle sheep, cattle, and horses; it will not hold goats. They will work tirelessly to spring themselves from any situation they deem inhibiting.
Consequently, goats are not very good followers. Sheep are ‘gregarious’ in their behavior. This word describes the nature of a flock or herd and is an instinct which is found strongly in sheep, cattle, and horses. Again, this quality is rather weak in goats; they prefer leading or going off on their own.
Goats may have some admirable qualities such as intelligence, sensitivity, playfulness, they are quick to respond to individual attention and affection. While all of that sounds good, they also so have many negative bad traits that will not allow them to be good followers.
Goats possess a stubborn streak. If you attempt to move a goat in a certain direction, say by grabbing its horns or by pushing and tugging, a goat will resist you. While Christ doesn’t force anyone, a goat-like disciple is rarely moved even if force is applied.
Goats are not very good followers; nor are many ‘professed’ Christian disciples of Christ. That is why Jesus compared his disobedient, self-willed followers to goats. Goats seem to want to forge their own way almost as if they are saying, “I don’t need the shepherd! I will do it all by myself”.
What would we call a Christian who is unpredictable? A goat! Or one who thinks he is above it all? A goat! Or one who independently does his own thing? A goat! What would we call a Christian who wants to take over, has trouble functioning in a group, and does not want to be led? A goat!
In contrast, sheep tend to be more cooperative and inclined to stay with the herd while goats tend to be more independent. Sheep tend to be dependent on the shepherd and more inclined to stay with him and near him.
Christ is separating the “sheep” from the “goats” now.
brotherjohnsite.org 
